"This paper examines how and to what extent the three demographic components of urban change, urban reclassification, natural increase and net migration, operated in Malaysia between 1980 and 1991.... Since there is a spatial dimension to urban demographic changes, another emphasis of the paper is to differentiate the areal patterns of such changes. The analysis is conducted at both the national level and sub-national levels." Data are from the Malaysian Department of Statistics. The author finds that "the important role of natural increase in urban population change is remarkable considering that a rapid fertility transition had been unfolding in Malaysia up to the mid-1970s."
PIP: The benefits of various-sized families in Malaysia were discussed by several women and supplemented with official statements on family planning (FP). The Director of the National Population and Family Development, Dr. Raj Karim, advised that maternal health is jeopardized when women have more than five children. About 30% of reproductive age women in Malaysia have five or more children. A Federation of FP Associations spokesperson agreed that women should be advised of the dangers of bearing over five children, of the importance of spacing births two to four years apart, and of the ideal age of childbearing (21-39 years). The government lacks an official policy on family size. The government position is, however, compatible with Islamic teachings on spacing in order to protect the health of the mother and child. Islamic law does not permit sterilization or abortion. The "fatwas" of Islamic teaching may have been misconstrued by those not using any form of contraception. Dr. Karim, who has five children, reported that having a large family can be difficult for a woman with a job, a career, and a husband or when both parents work. Most Malays desire large families. The average Malay family size was 4.1 children in 1990; Malaysian Chinese have fertility of 2.3 children and Malaysian Indians have 2.6 children. People say that the benefits outweigh the hardships of a large family.
"The Malay village of Galok in Kelantan was revisited [in]...1991 to investigate the changes in the population and households in the 20 years since the first intensive community study was conducted there in 1970/71. Major economic activities in 1970/71 were paddy cultivation in rain-fed fields, small scale rubber tapping, and newly introduced tobacco cultivation. The village's population increased from 690 in 1971 to 1,100 in 1991, and the number of households from 145 to 211. Despite the increase in population and households, the households cultivating paddy decreased from 71 to 36, those tapping rubber from 94 to 53, and those growing tobacco from 124 to 40, while regular employment, irregular wage labor in the surrounding areas, and temporary migratory work in Singapore increased remarkably. Many people moved out of the village and many others moved in. Though the former exceed the latter in number, the village population is still increasing owing to the high fertility...." (SUMMARY IN ENG)
PIP: Pink Triangle, the only community-based group in Malaysia which works with men who have sex with men, took initial steps in August 1992 to establish a self-help project for people who are HIV-seropositive. Supporting people who are HIV-positive and fighting for their rights is new in Malaysia. The group has thus far been publicized through its public education events, hospitals, and other nongovernmental organizations. For the first time, information is being published specifically by and for people living with HIV/AIDS. The project also has a phone line to allow people to speak anonymously with someone who shares their experience. Many callers are men who have sex with men in the social context of intense prejudice and discrimination. Afraid to openly acknowledge their sexuality with strangers, the callers have yet to accede to meeting each other face-to-face in a group setting. The author notes in closing that Pink Triangle must be realistic about what can be achieved in Malaysia and allow the group to develop according to people's needs and not on the basis of a model imported from outside of the country.
The author describes changes in the size and characteristics of multiple-household compounds in Kelantan, Malaysia, during the period 1971-1991. It is found that "in Malay villages, multihouseholdcompounds were in earlier times...based on a bilateral residence rule in which one or more children, either male or female, would stay in the compound of their parents....A recent trend has been for more females to remain in the parental compound than males, reflecting the orientation toward independence among the males." (SUMMARY IN ENG)