Necrophilic behavior (attempted copulation with corpses) has been scarcely reported in non-human primates, especially in the wild. Here is the first case of necrophilic behavior observed in wild stump-tailed macaques in Thailand. Six groups of total N > 460 individuals have been identified and habituated. The corpse of an adult female was found and directly observed for 2 days and by camera trap for 3 days. The cause of death could not be identified, but no prominent physical injury was detected. Within 3 days of the observation, three different males attempted copulation with the corpse. Noteworthy for this observation was that not only males in the group of the dead female but also males from different groups interacted with the corpse. Taken together, these observations suggest that some cues emanating from the corpse coupled with a nonresistant/passive orientation may have triggered these responses in the males. Given that necrophiliac responses have been scarcely reported in non-human primates, our findings provide new insight into these behaviors and to comparative thanatology in general.
Inferring the latent structures of social organisations is a central theme in animal ecology. Sophisticated theoretical frameworks underpin the study of various primate social systems. Single-file movements, defined as serially ordered patterns of animals, reflect intra-group social relationships and provide a key to understanding social structures. Here, we analysed automated camera-trapping data on the order of progression of single-file movements in a free-ranging group of stump-tailed macaques to estimate the social structure of the group. The sequence of single file movements showed some regularities, particularly for adult males. Social network analysis identified four community clusters (subgroups) corresponding to the social structures reported for these stumptailed macaques, i.e. males that had copulated more frequently with females were spatially clustered with females, but males that had copulated less frequently were spatially isolated from females. Our results suggest that stumptailed macaques move in regular, socially determined patterns that reflect the spatial positions of adult males and are related to the social organisation of the species.
The human occupation history of Southeast Asia (SEA) remains heavily debated. Current evidence suggests that SEA was occupied by Hòabìnhian hunter-gatherers until ~4000 years ago, when farming economies developed and expanded, restricting foraging groups to remote habitats. Some argue that agricultural development was indigenous; others favor the "two-layer" hypothesis that posits a southward expansion of farmers giving rise to present-day Southeast Asian genetic diversity. By sequencing 26 ancient human genomes (25 from SEA, 1 Japanese Jōmon), we show that neither interpretation fits the complexity of Southeast Asian history: Both Hòabìnhian hunter-gatherers and East Asian farmers contributed to current Southeast Asian diversity, with further migrations affecting island SEA and Vietnam. Our results help resolve one of the long-standing controversies in Southeast Asian prehistory.