Affiliations 

  • 1 International Islamic Center for Population Studies and Research, Al Azhar University, Cairo, Egypt
  • 2 Research Center for Islamic Legislation and Ethics (CILE), College of Islamic Studies, Hamad Bin Khalifa University, Education City, Qatar
  • 3 Institute of Islamic Understanding Malaysia, Kuala Lumpur, Malaysia
  • 4 School of Medical & Life Sciences, Sunway University, Bandar Sunway, Malaysia
  • 5 Department of Science and Technology Studies, Faculty of Science, University of Malaya, Kuala Lumpur, Malaysia
  • 6 Singapore Fertility and IVF Consultancy Pvt Ltd., Chinatown, Singapore
New Bioeth, 2023 Jun;29(2):108-120.
PMID: 36427532 DOI: 10.1080/20502877.2022.2142094

Abstract

An exciting development in the field of assisted reproductive technologies is In Vitro Gametogenesis (IVG) that enables production of functional gametes from stem cells in the laboratory. Currently, development of this technology is still at an early stage and has demonstrated to work only in rodents. Upon critically examining the ethical dimensions of various possible IVG applications in human fertility treatment from a Sunni Islamic perspective, together with benefit-harm (maslahah-mafsadah) assessment; it is concluded that utilization of IVG, once its efficacy and safety are guaranteed, could be permissible by strictly adhering to Islamic ethical principles related to marriage, biological/genetic relatedness, sexual intercourse, and moral status of the embryo/fetus versus that of the gamete. As a result, IVG will be acceptable for treating primary infertility, age-related infertility, and preventing genetic diseases. However, it will be unacceptable for application in posthumous reproduction, donor gametes, genetic enhancement, and procreation in same-sex couples.

* Title and MeSH Headings from MEDLINE®/PubMed®, a database of the U.S. National Library of Medicine.