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Fulltext Thermoluminescence dating of a Lembah Bujang structure

Rosli H. Mahat, Nur Maisarah Abdul Rashid, Mohd Jalaluddin Jasman, Zulkifli Jaafar

Journal of Nuclear and Related Technologies, 2010;2010(2):66-68.
MyJurnal

The Lembah Bujang archeological complex near Sungai Petani, Kedah consists of various structures constructed at different times and spread over a wide area. This paper reports on the thermoluminescence (TL) dating of one of these structures. The structure was found to be 350 ± 90 yrs old. This is very young as compared with other structures that are from the 4th to the 16th centuries. This structure is suspected to be remnant of a Muslim Mosque whereas the other structures were Hindu and Buddist temples.

Matched MeSH terms: Hinduism
Fulltext Incidence of suicide by hanging in Klang Valley from 2007 to 2016

Siti Rahmah Abd Karim, Sri Pawita Albakri Amir Hamzah, Noor Hazfalinda Hamzah

Jurnal Sains Kesihatan Malaysia, 2018;16(2):77-84.
MyJurnal

Malaysia was ranked at 148 by World Health Organization (WHO) in suicide statistic for 2012, where males had a higher
tendency to commit suicide, recording a 4.7 per 100,000 in comparison to female (1.5 per 100,000). As hanging is one of
the most common methods to commit suicide, this retrospective study was conducted to observe the incidence of suicide
by hanging in Klang Valley from four different hospitals. The current study is conducted to provide local database of
suicide occurrence by hanging in Klang Valley. A total of 893 suicide cases by hanging from 2007 to 2016 were recorded
from post mortem records and analysed. Suicide rates in Klang Valley showed a rising trend from 2007 to 2016. Males
from age group 30 to 34 years old and females from 20 to 24 years old have the highest number of suicide fatalities
compared to other age groups. Meanwhile, fatalities from the age group of 10 to 14 years old and 80 years old and above
showed similar result which is only 7%. 78% of the fatalities were recognized as Malaysian and half of them were Indian.
Majority of the victims/cases (45%) who committed suicide by hanging are of Hindu religious denomination. Non-citizen
in Malaysia that have the highest suicide rates were from Nepal, Indonesia and Myanmar. Victims also committed suicide
more during the day and the peak hours being at 12.00 pm to 5.59 pm.

Matched MeSH terms: Hinduism
Human Embryonic Stem Cell Research: Ethical Views of Buddhist, Hindu and Catholic Leaders in Malaysia

Sivaraman MA, Noor SN

Sci Eng Ethics, 2016 Apr;22(2):467-85.
PMID: 26049934 DOI: 10.1007/s11948-015-9666-9

Embryonic Stem Cell Research (ESCR) raises ethical issues. In the process of research, embryos may be destroyed and, to some, such an act entails the 'killing of human life'. Past studies have sought the views of scientists and the general public on the ethics of ESCR. This study, however, explores multi-faith ethical viewpoints, in particular, those of Buddhists, Hindus and Catholics in Malaysia, on ESCR. Responses were gathered via semi-structured, face-to-face interviews. Three main ethical quandaries emerged from the data: (1) sanctity of life, (2) do no harm, and (3) 'intention' of the research. Concerns regarding the sanctity of life are directed at particular research protocols which interfere with religious notions of human ensoulment and early consciousness. The principle of 'do no harm' which is closely related to ahimsa prohibits all acts of violence. Responses obtained indicate that respondents either discourage research that inflicts harm on living entities or allow ESCR with reservations. 'Intention' of the research seems to be an interesting and viable rationale that would permit ESCR for the Buddhists and Hindus. Research that is intended for the purpose of alleviating human suffering is seen as being ethical. This study also notes that Catholics oppose ESCR on the basis of the inviolability of human life.

Matched MeSH terms: Hinduism*
Materialism and life satisfaction: the role of religion

Rakrachakarn V, Moschis GP, Ong FS, Shannon R

J Relig Health, 2015 Apr;54(2):413-26.
PMID: 25811060

This study examines the role of religion and religiosity in the relationship between materialism and life satisfaction. The findings suggests that religion may be a key factor in understanding differences in findings of previous studies regarding the inverserelationship found in the vast majority of previous studies. Based on a large-scale study in Malaysia—a country comprised of several religious subcultures (mainly Muslims, Buddhists, and Hindus), the findings suggest that the influence of religiosity on materialism and life satisfaction is stronger among Malays than among Chinese and Indians, and life satisfaction partially mediates the relationship between religiosity and materialism. The paper discusses implications for theory development and further research.

Matched MeSH terms: Hinduism/psychology
Is Hinduism ambivalent about suicide?

Vijayakumar L, John S

Int J Soc Psychiatry, 2018 08;64(5):443-449.
PMID: 29783869 DOI: 10.1177/0020764018777523

BACKGROUND: Hinduism is one of the oldest religions in the world and has over 1.1 billion adherents comprising about 16% of the global population living mainly in India and Nepal. The stand of Hinduism on suicide has been ambiguous through the ages, on one hand, condemning general suicides, while condoning religious suicides on the other. This ambiguity is reflected in contemporary India and among the Indian diaspora.
AIMS: To examine the stand of Hinduism as a religion in the context of suicide.
METHOD: A selected review of literature covering the major Hindu religious texts, cultural practices and suicide.
RESULTS: People who follow Hinduism have a suicide rate of about 21 per 100,000 population compared to the global average of 11.4. Hindu countries have higher rates of suicide compared to Islamic and Christian countries, but these rates are lower when compared to Atheist and Buddhist countries. This is reflected in the Indian diaspora as well with reports from Fiji, the Caribbean, Malaysia and the United Kingdom, indicating that suicide was disproportionately high among those of Indian origin. However, a strong faith in Hinduism acts as protective factor. The Hindu belief in karma fosters a sense of acceptance of the vicissitudes of life with equanimity, and the belief in the cycle of births and deaths renders suicide meaningless, as one's soul continues after death. Their religious beliefs makes the Hindus tolerate and accept hardships and calamities stoically.
CONCLUSION: In certain situations, the Hindu religion acts as a protective factor, whereas at other times, it may increase the risk of suicide. It is important to understand these different nuances in the Hindu religion in formulating a culturally appropriate suicide prevention strategy.

Matched MeSH terms: Hinduism/psychology*
Using Surplus Embryos and Research Embryos in Stem Cell Research: Ethical Viewpoints of Buddhist, Hindu and Catholic Leaders in Malaysia on the Permissibility of Research

Sivaraman MAF

Sci Eng Ethics, 2018 02;24(1):129-149.
PMID: 28281154 DOI: 10.1007/s11948-017-9893-3

The sources of embryos for Embryonic Stem Cell Research (ESCR) include surplus embryos from infertility treatments, and research embryos which are created solely for an ESCR purpose. The latter raises more ethical concerns. In a multi-religious country like Malaysia, ethical discussions on the permissibility of ESCR with regard to the use surplus and research embryos are diversified. Malaysia has formulated guidelines influenced by the national fatwa ruling which allows the use of surplus embryos in ESCR. Input from other main religions is yet to be documented. In light of this, this study addresses (i) the ethical viewpoints of Buddhist, Hindu and Catholic leaders on the permissibility of using surplus and research embryos; and (ii) the moral standpoints of religious leaders towards attaining a consensus on the practice of ESCR in Malaysia. Responses from the religious leaders were obtained via semi-structured, face-to-face interviews. The findings show that generally the Buddhist and Hindu leaders approve the use of surplus embryos. Their responses on the creation of research embryos for ESCR are varied. Meanwhile, the Catholic leaders distinctively objected to ESCR regardless of the embryo sources, referring to it as the destruction of life. Taking into account the diverse views, this study explores the response of the religious leaders for a general consensus wherever possible. The ethical discourse surrounding ESCR in a multi-religious setting offers new perspective, which needs to be explored in a broader global community.

Matched MeSH terms: Hinduism*
Fulltext Ethical Guiding Principles of "Do No Harm" and the "Intention to Save Lives" in relation to Human Embryonic Stem Cell Research: Finding Common Ground between Religious Views and Principles of Medical Ethics

Sivaraman MAF

Asian Bioeth Rev, 2019 Dec;11(4):409-435.
PMID: 33717326 DOI: 10.1007/s41649-019-00103-4

One of the goals of medicine is to improve well-being, in line with the principle of beneficence (do no harm). Likewise, scientists claim that the goal of human embryonic stem cell (hESC) research is to find treatments for diseases. In hESC research, stem cells are harvested from a 5-day-old embryo. Surplus embryos from infertility treatments or embryos created for the sole purpose of harvesting stem cells are used in the research, and in the process the embryos get destroyed. The use of human embryos for research purpose raises ethical concern. In this context, the religious leaders play the role to be the moral compass and "reality check" to engage with the public. In Malaysia, the Ministry of Health has outlined the Guidelines for Stem Cell Research and Therapy, reflecting on Islamic principles. Since there has not been much focus on the viewpoints of other faiths in Malaysia, this study attempts to (i) explore the ethical guiding principles deliberated by religious leaders from the Buddhist, Hindu and Catholic traditions and (ii) identify if there is a common ground between the mainstream religious views and principles of medical ethics, in relation to hESC research. Eleven religious leaders representing the Buddhist, Hindu and Catholic traditions were interviewed. Interestingly, though reasoning of religious leaders came from different angles, their underlying concerns revolve around the values of "do no harm" and "intention to save lives". These values are also the key principles in medical ethics. The findings are applied to answer the question as to whether religious and medical guiding principles can co-exist and complement in ethical decision-making, without compromising the values.

Matched MeSH terms: Hinduism
Sarcoid-like foreign body reaction in body piercing: a report of two cases

Ng KH, Siar CH, Ganesapillai T

Oral Surg Oral Med Oral Pathol Oral Radiol Endod, 1997 Jul;84(1):28-31.
PMID: 9247945

We report two cases of body piercing as a religious practice that subsequently led to the development of granulomatous nodules at previously punctured sites of the skin and oral mucosa. These lesions were diagnosed as sarcoid-like foreign body reaction after other possible causes including sarcoidosis, tuberculosis, tuberculoid leprosy, fungal infections, viral infections, and Crohn's disease were excluded.

Matched MeSH terms: Hinduism
Body mass index of married Bangladeshi women: trends and association with socio-demographic factors

Hossain MG, Bharati P, Aik S, Lestrel PE, Abeer A, Kamarul T

J Biosoc Sci, 2012 Jul;44(4):385-99.
PMID: 22340969 DOI: 10.1017/S002193201200003X

Body mass index (BMI) is a good indicator of nutritional status in a population. In underdeveloped countries like Bangladesh, this indicator provides a method that can assist intervention to help eradicate many preventable diseases. This study aimed to report on changes in the BMI of married Bangladeshi women who were born in the past three decades and its association with socio-demographic factors. Data for 10,115 married and currently non-pregnant Bangladeshi women were extracted from the 2007 Bangladesh Demographic and Health Survey (BDHS). The age range of the sample was 15-49 years. The mean BMI was 20.85 ± 3.66 kg/m(2), and a decreasing tendency in BMI was found among birth year cohorts from 1972 to 1992. It was found that the proportion of underweight females has been increasing in those born during the last 20 years of the study period (1972 to 1992). Body mass index increased with increasing age, education level of the woman and her husband, wealth index, age at first marriage and age at first delivery, and decreased with increasing number of ever-born children. Lower BMI was especially pronounced among women who were living in rural areas, non-Muslims, employed women, women not living with their husbands (separated) or those who had delivered at home or non-Caesarean delivery.

Matched MeSH terms: Hinduism