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Religious--sociocultural psychotherapy in patients with anxiety and depression

Razali SM, Hasanah CI, Aminah K, Subramaniam M

Aust N Z J Psychiatry, 1998 Dec;32(6):867-72.
PMID: 10084352

To show the effectiveness of incorporating religious-sociocultural components in the management of patients with generalised anxiety disorders and major depression who have strong religious and cultural backgrounds as compared with a normal psychotherapeutic approach.

Matched MeSH terms: Religion and Psychology*
Complementary treatment of drug addicts in Malaysia

Razali SM

Trop Doct, 2000 Apr;30(2):105-6.
PMID: 10842562 DOI: 10.1177/004947550003000218
Matched MeSH terms: Religion and Medicine*
The evolution of the medical practitioner

Ritchie J

Journal of the Malaya Branch of the British Medical Association, 1905.

Matched MeSH terms: Religion
Review paper: Organ transplants: ethical, social, and religious issues in a multicultural society

Robson NZ, Razack AH, Dublin N

Asia Pac J Public Health, 2010 Jul;22(3):271-8.
PMID: 20460294 DOI: 10.1177/1010539509357446

Recent advances in the fields of organ donation and organ transplant have introduced new hope for the treatment of serious diseases. However, this promise has been accompanied by several issues. The most common issue raised is ethical implications, but in a multicultural society like Malaysia, additional concerns arise pertaining to social and religious issues. These concerns needs to be addressed as attitudes toward and acceptability of organ donation varies according to social, culture, and religion. The diverse cultural, religious, and traditional concepts pertaining to organ donation may hamper its acceptability and cause a lack of willingness to donate organs. The purpose of this article is to briefly explore the ethical issues involved in organ transplant and the various religious opinions on organ donation. It is hoped that this knowledge and understanding may benefit both health care providers and patients in a multicultural society like Malaysia.

Matched MeSH terms: Religion and Medicine*
Fulltext Knowledge, attitude, and practice of prophetic food consumption among students of Universiti Sultan Zainal Abidin, Terengganu

Rohin, M. A. K., Sagar, H., Ridzwan, N.

International Food Research Journal, 2020;27(6):1010-1018.
MyJurnal

The present work aimed to investigate the levels of knowledge, attitude, and practice of
prophetic food consumption among UniSZA students. The present work was conducted from
September 2017 until April 2018 at the UniSZA Gong Badak Campus, Terengganu. In this
cross-sectional study, a total of 217 students were recruited by convenience purposive
sampling method. A questionnaire was based on the prophetic food consumption details,
consisting of four sections, namely; demographic data, knowledge, attitude, and practice of
the consumption. Reliability test found that the validity and internal consistency of the
questionnaire to be acceptable with a Cronbach Alpha value of 0.752. Data were analysed
using Microsoft Excel Spreadsheet 2013 and SPSS version 21.0. The results showed that most
of the respondents had good knowledge of prophetic food consumption (45.6%). More than
half had a good level of attitude (66.4%), and only a minority of them (38.2%) had a poor
practice of prophetic food consumption. Based on Independent t-test and One-Way ANOVA
statistical test, there was a significant difference in the mean attitude scores between male and
female students, mean attitude and practice scores between the three age groups, mean
knowledge scores between the three fields of study groups, and mean knowledge, attitude, and
practice scores between the four religions. A positive correlation was observed for the three
domains, namely between knowledge and attitude (r = 0.71), knowledge and practice (ρ =
0.37), and attitude and practice (ρ = 0.43), based on Spearman or Pearson correlation test. In
conclusion, the importance of prophetic food must be highlighted and shared among
multi-religious university students for them to be more familiar with the relevant health and
sustainability issues. The students may employ effective attitude and behaviour towards the
practical implementation of prophetic food if they are provided with more integrated
knowledge in the learning environment of the university.

Matched MeSH terms: Religion
Medical traditions in Malaysia

Rosenbloom AL

JFMA, 1972 Apr;59(4):37-43.
PMID: 4555905
Matched MeSH terms: Religion and Medicine
Fulltext The traditional practice in the hospital setting: what are the ethical implications?

Rosnani Zakaria, Muzaimi Mustapha, Tengku Alina Tengku Ismail, Bella Puvok, Kamarul Aryffin Baharuddin, Mohd Suhaimi Ab Wahab, et al.

Education in Medicine Journal, 2015;7(4):68-72.
MyJurnal

Myth, believe in powerful ‘being’ commonly known as jinn and usage of ‘bomoh’ as the medium is still widespread in our community in Kelantan especially among the Malay community. This believe and practice of usin ‘bomoh’ to cure and help with known and unknown disease believe to be caused by the jinn, occasionally poses a significant complication and threat to the management of patient in the hospital. Our case is just one of many cases that happen in our local hospital, and we hope by sharing this case will illustrate how ethical discussion occasionally surpassed the four common ethical pillars.

Matched MeSH terms: Religion
Fulltext A qualitative study on parents' reasons and recommendations for childhood vaccination refusal in Malaysia

Rumetta J, Abdul-Hadi H, Lee YK

J Infect Public Health, 2020 Feb;13(2):199-203.
PMID: 31431420 DOI: 10.1016/j.jiph.2019.07.027

BACKGROUND: Vaccine-related diseases are increasing in developing countries. This study aimed to explore parents' reasons for refusal of childhood vaccinations in Malaysia and their recommendations on addressing their concerns.
METHODS: A qualitative study design involving individual both face-to-face and online in-depth interview was used. The topic guide was developed from the Health Belief Model theoretical framework. Seven face-to-face and seven online interviews were conducted with parents in the Klang Valley (an urban area) who had refused childhood vaccination. All interviews were audio-recorded, transcribed verbatim and checked. Thematic approach was used to analyze the data. Data was collected until data saturation was reached.
RESULTS: Findings were summarized into two main categories: Personal Health Beliefs and Vaccine Related Concerns. Six personal health beliefs were identified: lack of confidence in modern medicine and health care personnel, pharmaceutical conspiracy to sell medicines, preference to a natural approach to health, personal instincts, religious beliefs and having a partner with similar beliefs. Four main vaccine-related concerns were identified: negative effects and content concerns, doubts of necessity and lack of information and knowledge regarding vaccines. Parents recommended that more empathy from healthcare professionals and evidence on safety and content purity would help them reconsider vaccination.
CONCLUSION: Parents had multiple reasons for refusing childhood vaccinations but felt that communication and empathy from healthcare professionals was lacking. Besides individual consultations with parents, addressing these concerns at multiple levels in the health care system and society may help to increase the uptake of childhood vaccinations in the future.

Matched MeSH terms: Religion
Ramadan fasting among pregnant women in Muar district, Malaysia and its association to health outcomes

Salleh H

Malays J Reprod Health, 1989 Jun;7(1):69-83.
PMID: 12342398
Matched MeSH terms: Religion*
The Tzu Chi Silent Mentor Program: Application of Buddhist Ethics to Teach Student Physicians Empathy, Compassion, and Self-Sacrifice

Santibañez S, Boudreaux D, Tseng GF, Konkel K

J Relig Health, 2016 Oct;55(5):1483-94.
PMID: 26311054 DOI: 10.1007/s10943-015-0110-x

The Buddhist Tzu Chi Silent Mentor Program promotes the donation of one's body to science as a selfless act by appealing to the Buddhist ethics of compassion and self-sacrifice. Together, faculty, families, and donors help medical students to learn the technical, spiritual, emotional, and psychological aspects of medicine. Students assigned to each "Silent Mentor" visit the family to learn about the donor's life. They see photos and hear family members' stories. Afterwards, students write a brief biography of the donor which is posted on the program website, in the medical school, and on the dissection table. In this paper, we: (1) summarize the Silent Mentor Program; (2) describe findings from an assessment of medical students who recently completed a new version of the program in Malaysia; and (3) explore how healthcare settings could benefit from this innovative program.

Matched MeSH terms: Religion and Medicine*
Fulltext Knowledge and attitude towards blood donation among non blood donor residents of Kuala Terengganu at Hospital Sultanah Nur Zahirah, Kuala Terengganu

Sarah Mat Noh, Faraizah Abdul Karim, Mohd Muhaimin Kambali, Hafizuddin Mohamed Fauzi

Malaysian Journal of Medicine and Health Sciences, 2019;15(1):53-62.
MyJurnal

Blood supply shortage is a worldwide problem including Malaysia. According to statistical data from 2011 to 2015, Terengganu which is one of the states in Malaysia has the lowest blood donation rate. The objective of this study was to determine the knowledge and attitude score towards blood donation and their associated factors among nondonors of Kuala Terengganu. Methods: This was a cross-sectional study using a self-administered questionnaire involving systematically random sampling of 320 nondonors attending Hospital Sultanah Nur Zahirah. Data were analysed using Multiple Logistic Regression and Pearson correlation. Results: The mean knowledge and attitude scores were 5.19 (1.87) and 70.79 (8.19), respectively. Sixty-four percent (64.69%) and 92.81% of the participants have good knowledge and attitude, respectively. Gender, education level, and occupation have a significant association with knowledge, while education level and occupation were found to be significantly associated with attitude. No significant association found between the knowledge and attitude level. Most reported barriers to blood donation were a refusal to give blood to other religion and race. The main source to acquire information pertaining to blood donation was mainly from social media. Conclusion: Refusal of giving blood to other religion and race is recognised as the main issue that hinders participants to donate their blood. Thus, proper education and aggressive promotion regarding blood donation are needed especially among the nondonor in this region of Malaysia.

Matched MeSH terms: Religion
Fulltext The relationship between religiosity and meaningful work among Malaysian Muslim employees: The mediating role of existential labor

Seo JK, Mahudin MB, Sohn YW

PLoS One, 2022;17(12):e0279251.
PMID: 36520874 DOI: 10.1371/journal.pone.0279251

This study aimed to explore how religiosity affects the level of meaningful work among Malaysian Muslims, owing to Malaysia's highly religious background. Although religiosity constitutes a major part of an individual's value system, the influence of religiosity on the meaningfulness of work remains unclear. To address this gap, this study examined the indirect effects of the two types of religiosity-intrinsic religiosity (IR) and extrinsic religiosity (ER)-on meaningful work through existential labor, namely, surface acting and deep acting. Self-reported survey responses from 303 Malaysian Muslim employees were analyzed using structural equation modeling and bootstrapping analysis. The results showed that both surface acting and deep acting had significant mediation effects on the relationship between IR and meaningful work. By contrast, in the relationship between ER and meaningful work, surface acting's mediation effect was not significant, whereas deep acting showed a positive mediation effect. Our findings suggest that even if employees share the same religion, meaningful work is shaped differently by the specific type of religiosity and those existential labor strategies that individuals develop. This study advances the understanding of the underlying psychological mechanisms of the impact of individual religious values in the workplace. Implications and limitations were discussed.

Matched MeSH terms: Religion*
Fulltext Islamic art element in modern furniture design based on three types of design thinking approaches

Shahriman Zainal Abidin, Rafeah Legino, Mohamad Hariri Abdullah, Nur Izyan Syazwani Ismail

The Pertanika Journal of Scholarly Research Reviews, 2018;4(2):49-55.
MyJurnal

This paper discusses the three most prevalent elements of Islamic art that a r e embedded in modern furniture. This study is isolated from three design thinking approaches. A comparative study has been executed between three most apparent elements of Islamic art, which are arabesque, geometric and calligraphy. Those three types of design are applicable and relevant to modern furniture design nowadays. Therefore, the Islamic model was the paradigm in defining the furniture design character. The unstructured parameter within the appropriate method is a significant way of collecting the findings and usually used in the area of furniture design. The main results of this study are on how Islamic pattern is linked with the artistic design elements. The outcome of this investigation also contributes to a significant tendency in contemporary furniture design thinking solutions. Finally, this paper ends with discussions from three types of design thinking, which is the normative, reflective and hermeneutic design that collaborates with the current modern furniture design.

Matched MeSH terms: Religion and Medicine
Fulltext Perception of the Islamic ruling on smoking among Muslim adults in Malaysia; a preliminary survey

Shahrin TCA, Azarisman Shah MS, Melor PAM, Jamalludin AR, How SH

International Medical Journal Malaysia, 2007;6(2):1-8.
MyJurnal

Introduction: Smoking is prevalent among Muslims in this country despite public knowledge regarding smoking as haram (unlawful). This may be due to ignorance of the consensus of the ' mufti ' on the ' fatwa ' on smoking or a result of poor education and understanding of health-related risks of smoking.
Methods: A cross-sectional, questionnaire-based survey was carried out among the public who attended the IIUM Faculty of Medicine open day in Kuantan, Pahang on June 12th, 2004. Knowledge of smoking-related illnesses and the religious ' fatwa '(edict) on smoking was assessed.
Results: Seventy four muslims participated in the survey. 46(63%) were smokers (including ex-smokers) and 28(37%) were non–smokers. There was no statistically significant difference between the knowledge of smoking-related illnesses and their knowledge of the religious edict which regards smoking as haram between smokers and non-smokers. Only 6.7% of smokers perceive smoking as haram compared to 48% of non-smokers (p<0.001).
Conclusion: The conviction that smoking is haram among smokers is still poor among smokers. This could be one of the main reasons contributing to the high prevalence of smoking in our society. There was no difference between smokers and non-smokers concerning their knowledge on the religious edict on smoking and the health-related hazards of smoking.

Matched MeSH terms: Religion
Stress Symptoms Among Adolescent: A Study from Islamic Perspective

Sham FM

J Relig Health, 2015 Aug;54(4):1278-85.
PMID: 24807209 DOI: 10.1007/s10943-014-9866-7

Rapid social changes in current times which can be quite abrupt present a challenge to adolescent life. Adolescents who are unable to adapt themselves experience stress which may affect their health. Psychological issues of adolescents require attention because the long-term consequence is worse than the short-term effects, namely, there will be a group of people within society who live under stress. Stressed people show symptoms such as being aggressive, prone to rebel, uncontrollable anger, depression, mental disorders and health problems. Early recognition of adolescent stress symptoms is vital. Pursuant to this, a study is conducted among adolescents in Kajang, Selangor, Malaysia for the purpose of determining whether they experience stress or otherwise, based on stress symptoms in terms of psychology, physiology and social behaviour. An analysis is conducted on 403 respondents who comprise of male and female adolescents aged 16-17 years. The required data are gathered through questionnaire and structured interview. Analysis is based on descriptive statistical method and is explained in a table in terms of frequency, percentage and mode. Research results show that adolescents do experience stress and that the majority of them exhibit psychological stress symptoms.

Matched MeSH terms: Religion and Psychology*
The Relationship between Religious Coping and Self-Care Behaviors in Iranian Medical Students

Sharif Nia H, Pahlevan Sharif S, Goudarzian AH, Allen KA, Jamali S, Heydari Gorji MA

J Relig Health, 2017 Dec;56(6):2109-2117.
PMID: 28229351 DOI: 10.1007/s10943-017-0376-2

In recent years, researchers have identified that coping strategies are an important contributor to an individual's life satisfaction and ability to manage stress. The positive relationship between religious copings, specifically, with physical and mental health has also been identified in some studies. Spirituality and religion have been discussed rigorously in research, but very few studies exist on religious coping. The aim of this study was to determine the relationship between religious coping methods (i.e., positive and negative religious coping) and self-care behaviors in Iranian medical students. This study used a cross-sectional design of 335 randomly selected students from Mazandaran University of Medical Sciences, Iran. A data collection tool comprised of the standard questionnaire of religious coping methods and questionnaire of self-care behaviors assessment was utilized. Data were analyzed using a two-sample t test assuming equal variances. Adjusted linear regression was used to evaluate the independent association of religious copings with self-care. Adjusted linear regression model indicated an independent significant association between positive (b = 4.616, 95% CI 4.234-4.999) and negative (b = -3.726, 95% CI -4.311 to -3.141) religious coping with self-care behaviors. Findings showed a linear relationship between religious coping and self-care behaviors. Further research with larger sample sizes in diverse populations is recommended.

Matched MeSH terms: Religion and Psychology*
Religious coping and death depression in Iranian patients with cancer: relationships to disease stage

Sharif SP, Lehto RH, Nia HS, Goudarzian AH, Haghdoost AA, Yaghoobzadeh A, et al.

Support Care Cancer, 2018 Aug;26(8):2571-2579.
PMID: 29450638 DOI: 10.1007/s00520-018-4088-2

PURPOSE: The study investigated relationships among the extent of disease, religious coping, and death depression in Iranian patients with cancer.
METHOD: A descriptive cross-sectional study was conducted with a convenience sample of 482 Iranian cancer patients. Participants completed demographic and health, death depression, and religious coping surveys.
RESULTS: After controlling for demographic and health characteristics, positive and negative religious coping behaviors were significantly related to the experience of death depression. There was an interaction effect between negative religious coping and extent of disease with significant positive relationships to the experience of death depression.
CONCLUSIONS: Negative religious coping was found to be more closely associated with death depression in patients with earlier stage disease than those with advanced stages of cancer in this sample of patients with cancer from Iran. Findings support assessing patients for use of religious coping strategies. Muslim patients who are religiously alienated and have existential anguish may be vulnerable and need heightened support following diagnosis and during treatment of early stage cancer.

Matched MeSH terms: Religion
Suicide attempters admitted to the University of Malaya Medical Center Psychiatric Unit

Simons RC, Sarbadhikary D

Int J Soc Psychiatry, 1972;18(2):97-103.
PMID: 4650925
Matched MeSH terms: Religion
Using Surplus Embryos and Research Embryos in Stem Cell Research: Ethical Viewpoints of Buddhist, Hindu and Catholic Leaders in Malaysia on the Permissibility of Research

Sivaraman MAF

Sci Eng Ethics, 2018 02;24(1):129-149.
PMID: 28281154 DOI: 10.1007/s11948-017-9893-3

The sources of embryos for Embryonic Stem Cell Research (ESCR) include surplus embryos from infertility treatments, and research embryos which are created solely for an ESCR purpose. The latter raises more ethical concerns. In a multi-religious country like Malaysia, ethical discussions on the permissibility of ESCR with regard to the use surplus and research embryos are diversified. Malaysia has formulated guidelines influenced by the national fatwa ruling which allows the use of surplus embryos in ESCR. Input from other main religions is yet to be documented. In light of this, this study addresses (i) the ethical viewpoints of Buddhist, Hindu and Catholic leaders on the permissibility of using surplus and research embryos; and (ii) the moral standpoints of religious leaders towards attaining a consensus on the practice of ESCR in Malaysia. Responses from the religious leaders were obtained via semi-structured, face-to-face interviews. The findings show that generally the Buddhist and Hindu leaders approve the use of surplus embryos. Their responses on the creation of research embryos for ESCR are varied. Meanwhile, the Catholic leaders distinctively objected to ESCR regardless of the embryo sources, referring to it as the destruction of life. Taking into account the diverse views, this study explores the response of the religious leaders for a general consensus wherever possible. The ethical discourse surrounding ESCR in a multi-religious setting offers new perspective, which needs to be explored in a broader global community.

Matched MeSH terms: Religion and Medicine*
Fulltext Effects of domestic violence on academic achievement among university students in Selangor, Malaysia

Sohayla M Attalla, Abby Amira Bt Rome

Malaysian Journal of Medicine and Health Sciences, 2020;16(101):8-13.
MyJurnal

Introduction: Domestic violence is a serious issue that has often been overlooked by the society. It includes any physical, emotional or sexual violence that occurs between family members. Year after year, many cases of domestic violence have been reported in news and the numbers keep increasing from time to time. Experiencing this violence may give negative impacts on the victim. This study aimed to determine the prevalence of domestic violence among university students in Selangor, Malaysia and to discover its effects on their academic achievement. Methods: A cross-sectional study was implemented in a form of questionnaire that was distributed to 368 university students at Selangor, Malaysia in the period from June 2018 to December 2018. Results: Results showed that 69 respondents (18.7%) had experienced DV throughout their life; all of them suffered physical violence, 95.7% had suffered emo- tional violence while 14.5% had suffered sexual violence. Age, gender, residence, family income, institution’s type and speciality of study has no significant association with DV while, race, religion and parents’ status were signifi- cantly associated with DV. Also it was noticed that out of these 69 respondents that had experience of domestic violence, 36 of them were studying in private universities and 33 of them were studying in public universities. Most of those experienced domestic violence showed low CGPA. Conclusion: It is concluded that there is low prevalence of DV among university students in Selangor. Experiencing DV during childhood has an impact on the academic achievement of the victim in the future university life.

Matched MeSH terms: Religion

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